Though Solnit often repeats her assertion that Porter valued truth more than beauty (by photographing unexceptional things and places, using flat light, filling the frame without a central subject), he clearly does employ beauty. His pictures helped redefine what we find beautiful in nature and create new ways of imaging nature, but also exploited this beauty in support of a particular political agenda.
Solnit's take on Edward Burtynsky's photographs in her article Creative Destruction (2003) suggests that his photographs are driven by quite a different motivation. She notes that Burtynsky shies away from claiming his photographs to be political statements, though, rightly, she also notes that "facts themselves are political" - the act of putting information into the public sphere via photography is political. While his work has clear political overtones, the artist himself is reticent to account for those overtones, not wishing to hypocritically attack industry. Though I think Burtynsky's reticence may have been motivated more by a drive for self-protection (if you don't stick your neck out your head won't get chopped off), his pictures speak even if he won't. (I think he also has become more politically outspoken in the last few years as environmentalism has become more in vogue.)
Edward Burtynsky, Nickel Tailings No. 31, Sudbury, Ontario, 1996
Edward Burtynsky, Rock of Ages #4, Abandoned Section, Adam-Pirie Quarry, Barre, Vermont, 1991
Edward Burtynsky, Inco-Abandoned Mine Shaft No. 13, Crean Hill Mine, Sudbury, Ontario, 1984
Though the scale of the subjects of Burtynsky's photos is often much grander than that of Porter's, many rely on similar formal strategies, particularly his earlier pictures. In the pictures above, of mines and the runoff from mining, the landscape appears beautiful, as in Porter's images. Color is clearly important in creating beauty, as are the patterns in the rock surfaces and ground. Both photographers made use of flat light and compositions that encourage the viewer to look at the entire picture from corner to corner. Burtynsky seems to draw on Porter's legacy in making this work, using visual seduction as a way to get the viewer to see processes, perhaps otherwise unnoticed.
I would argue that, whether or not he likes is, Burtynsky's work can be situated as environmental propaganda, just as Porter acknowledges his own to be. Porter uses beauty as a strategy to add value to nature, while Burtynsky uses beauty to call attention to subjects we may bypass otherwise. An interesting question then arises: is beauty the only, or best, way for environmentally concerned photographers to push their agenda?
In the 2004 manifesto, The Death of Environmentalism, the authors Michael Shellenberger and Ted Nordhaus describe the failures of the modern environmental movement and a path toward effective policy-making. It makes for a particularly interesting read in the first few months of Obama's presidency, given that many of the strategies it proposes were used during the campaign. Shellenberger and Nordhaus generally conclude that, for environmentalism to make real steps forward, it must be a part of a positive liberal message, calling upon core values (freedom, equality, ect.) and presenting a hopeful future.
I'm interested in where art fits into this agenda. Does art have a role in propagating an environmental message? Although Porter called photography a "propaganda device, and a weapon for the defense of the environment," his work was more complex than mere propaganda. Perhaps his work fits into Shellenberger and Nordhaus' stratagem: it draws upon something we fairly universally value, beauty, to promote the protection of nature.
But for today's world, this seems like a weak strategy for contemporary artists. Beautiful nature has lost its punch. In the wonderful world of the internet, I see new potential. Its egalitarianism offers us a change to see nature in a way that is not mediated by the values of professional image/film-makers. It offers us a chance to re-think the way we understand nature. To see it as something clumsy, messy, and awkward, just like us. Maybe if we can embrace this complexity, understand it as something real, instead of virtuous, pure, and beautiful, we can learn to include ourselves in nature.
I'll leave you with this touching meditation on the futility of life.
Wow i really have to congratulate Eliot Porter on this
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